Our Mission is to mobilize, equip, and energize believers to reach Muslims with the Gospel.
Our Vision is to see a global movement of people equipped to love and reach Muslims for Jesus Christ.
Our Core Values
We Aspire to be Radical Disciples
Because He loves us and we love Him, we obey His commands and sacrifice personal security and comfort for the sake of Jesus and to be faithful witness for His fame in the earth. (1 John 3:16-18; John 12:25)
We Support Biblical Missions
The Bible is the infallible, inerrant, and inspired Word of the one and only God. The Scriptures alone provide the entire basis for the mission, vision, strategy, and our training. We affirm God’s Word is the sole authority for all Christian faith and practice, including the mission entrusted to the church to proclaim the gospel to all nations. Missions is properly a God-centered endeavor in which a right understanding and relationship to the triune God redeems people in need of grace. As such, the philosophy and practice of missions must both be faithful to God’s Word. (Matthew 28:18-20; Acts 4:12; 2 Timothy 2:15; 1 John 4:14-15)
We Believe in the Church
The Church is God’s chosen instrument to bring hope and love to a hurting world. He gave His church the role of preserving and protecting His truth. God has established churches to study, know, do and proclaim His Word in the world. It is in the local church that the spiritual gifts are used for the edification and maturing of the disciples of Jesus. (Ephesians 3:20-21; Matthew 16:16-18; 1 Timothy 3:15)
We live a life of Consecration
A life committed to the leadership of the Holy Spirit, the producing of the spiritual fruit, and to the practice of the spiritual disciplines, specially meditating on the Word of God, prayer and fasting. (Mark 9:29)
DR. JOSHUA LINGEL
Founder of MMWU and Professor of Islam’s Issues, Agendas and the Great Commision,
and Christian Apologetics to Islam
Joshua Lingel is the President and visionary leader of i2 Ministries. Currently, he is responsible for leading training in Muslim Ministry and Islamic Studies for a network of over 20,000 churches in Asia, Africa and South America. The goal of i2 is to provide each church and Christian the accessibility to all the training they need to finish the Great Commission among Muslims from voices of global Christianity.
Joshua Lingel was called into Muslim Ministry at age 18 when God spoke to him to study everything he could about Islam and since then train up the global church to target the Muslims in one generation. He has been involved in Muslim Evangelism since 1991. Lingel attended six universities in Islamic Studies, including University of Washington, University of London, Harvard and Talbot School of Theology, in Muslim Ministry and Christian Theology, teaching at Biola University & Talbot School of Theology undergrad & graduate students in Christian Apologetics to Islam since 1999.
From 2003-2009 Joshua Lingel was co-founder and director of strategic projects with Ravi Zacharias International Ministries (RZIM),
He is married to Jussara Robert Lingel and together they lead i2 Ministries.
What others are saying about the work, vision, and impact of i2 Ministries
Dr. Ravi Zacharias
“RZIM is happy to endorse this vital and important teaching program, and we anticipate many gifted scholars and practitioners benefiting from the depth of insight, the demands of the curriculum, and the impact of the vision. In a world filled with much confusion, misunderstandings, and lack of clarity regarding Islam, we are confident that this effort will go a long way to offering a serious understanding of the historical and contemporary substance of Islam that will be beneficial to the church, society, and the ongoing engagement worldwide between Christian and Muslim thought and claims.”
Dr. Josh McDowell
“Having personally reviewed the proposals and teaching materials I can see that this organization will provide an educational and resourcing framework for the church that currently does not exist. The resources created by this strategic vision are essential to equip and train missionaries and lay leaders on and off the field in addition to bolstering the ministries of hundreds of organizations….I am personally committed to doing all that I can to serve the success of this ministry….Church based training is a trend and reality today…. There is no ministry that provides better training in churches for Ministry to Muslims than i2 Ministries. i2 Ministries’ “Mission Muslim World: Foundations” not only radicalizes the nominal church attender, but equips them to fulfill the great commission in their own life.”
“The best qualification for Joshua Lingel is that he is a man of God. He has a prophetic message for the worldwide church today. His ministry is making a great difference in the Brazilian Church…He also is helping our organization in training our workers to go to the Muslim world well prepared to defend the Christian faith and share the good news to them…For several years he is helping Horizontes to train the …more than 1,000 workers.”
“I know of no other training ministry that is even close to the equal of i2 Ministries. The main reason is because of their visionary missional leader Prof. Joshua Lingel. He is an anointed man to whom God has given a vision and a task to accomplish….Joshua is a leader of leaders and brings a prophetic exhortation and encouragement to train each Christian in our churches young and old to reach Muslims. As a partner I can affirm his integrity, personal scholarship, his academic and spiritual mentorship of many.”
Pastor Francis Anfuso
“As Senior Pastor of the Rock of Roseville, a Church of 2,000 near Sacramento California, we were privileged to host i2 Ministries. They had a great impact on our church towards reaching Muslims….i2 Ministries sacrificially served our congregation both here in our local church and at a ministry base abroad. They provided world-class training in Muslim ministries that was extremely relevant and prophetic for our church. We were able to train many of our interns, leaders and pastors with the intensive i2 Ministries curriculum and heard RAVE reviews! I highly recommend having the i2 Ministries video curriculum into your church and training environments to mobilize your people.”
I represent i2 Ministries in India as the National Director…I am just glad to be a part of the 35 experts from the world who are doing these training sessions for the benefit of the whole church….it is critical for a ministry like i2 Ministries to just come in and come alongside the church; to motivate and equip the church for this challenge. It is the number one challenge in fulfilling the great commission in the land of India is concerned.”
“For a number of years now, I have had the privilege of working with Joshua Lingel in his capacity as a dedicated Christian communicator to Muslims. Josh’s passion, scholarship, and vision have been translated into making helpful evangelistic, cultural and apologetic resources available to the wider church in a highly accessible way. I commend Josh and i2 Ministries for their efforts to foster biblical reflection on mission, to maintain high standards of biblical integrity and cultural sensitivity in the methods as well as the mission, and to engage Islamic thought in terms that are clear, faithful to the scripture and which offer a truly grace-based alternative for life.”
Dr. Robert Coleman
“I believe the need to reach the 1.9 billion Muslims in the world is so paramount it should demand our utmost concern. For too long we have taken this responsibility of reaching the Islamic world as an incidental concern. I am grateful that i2 has seen the need and is aggressively preparing resources to train Muslim People to effectively come to Christ and to witness to the Christian faith. And to combat the challenges in their own religious background that are so evident. i2 is a group that is dedicated to reach the Islamic world. And they are utilizing the resources that are more available now in technology to facilitate that. And I heartily endorse this ministry!”
Dr. David Talley
“I am so excited about i2 Ministries I have…made myself so available they just have to tell me where to go, when to show up and what to do. I am that excited about what is taking place. I think that it is a rich opportunity that we have to invest in these missionaries who have a desire to reach the people around them with the gospel message, or to have access to the nations that, I would not have access to go.”
Dr. JP Moreland
“I am thrilled and overjoyed with the ministry of i2 Ministries. But the most important reason is that for over fifteen years I have known personally Josh Lingel. Josh has been a friend, he was a student of mine, and I have never had a student with more vision, with more passion and with more excellence than Josh Lingel. I trust him. I know his heart. I have seen the excellence of his ministry. And I have had a glimpse at the vision he has for changing the world for Jesus Christ. Because Josh Lingel is at the helm of i2 Ministries, I could not be prouder to give it my fullest endorsement.”
Dr. William Lane Craig
“As the Iron Curtain fell in the twentieth century, so the Islamic Curtain shielding the Muslim world from the proclamation of the Gospel is destined to fall in the twenty-first. The courses contained in i2 Ministries curriculum will help to equip churches and individuals to reach Muslims effectively with the life-changing message of Christ.”
Dr. Darrell Bock
“This i2 Ministries video training offers a solid challenge to the church to be prepared to interact with Muslim objections to the faith and evangelize Muslims. It introduces the strategic ministry of i2 Ministries that seeks to meet this vital need in the church. This ministry fills a huge need, make use of what it offers.”
Dr. William Wagner
“About a year ago I was invited to a conference of the leading scholars on Islam. While I was there I had the opportunity of meeting Joshua Lingel. As we started to discuss we spoke together about our ministries and what we were doing, I discovered we were on the same track. He was trying to find ways to make Islam more understandable in the world. I was trying to find ways to make the gospel understandable in a global sense. And I discovered that both of us had great dreams of the ministries we were both were in. That was the first introduction I had to i2 Ministries….I have enjoyed working with i2 Ministries. I hope that I will be able to work with them in the future….I very strongly support the work of i2 Ministries.”
Dr. Jay Smith
“I love working with i2 Ministries as a senior conference professor. This is a great endeavor to respond and equip ourselves, and others, to the growing challenge of Islam, overseas, and on our doorstep.”
Dr. Jeff Morton
“Since beginning ministry among Muslims in Orange County…I have rued the lack of education and training available to Christians with regard to Muslims. Now, this need appears to have met its match! I am in full agreement with the tenets, purposes, aims, and methodology of i2 Ministries.”
the Lausanne Covenant
The Lausanne Covenant is widely regarded as one of the most significant documents in modern church history. Emerging from the First Lausanne Congress in 1974, with John Stott as its Chief Architect, it served as a great rallying call to the evangelical Church around the world. It defined what it means to be evangelical, and challenged Christians to work together to make Jesus Christ known throughout the world. It is a covenant with one another, and a covenant with God himself.
We, members of the Church of Jesus Christ deeply stirred by what God is doing in our day, moved to repentance by our failures and challenged by the unfinished task of global evangelization. We believe the gospel is God’s good news for the whole world, and we are determined by his grace to obey Christ’s commission to proclaim it to all mankind and to make disciples of every nation. We desire, therefore, to affirm our faith and our resolve, and to make public our covenant.
THE PURPOSE OF GOD
We affirm our belief in the one eternal God, Creator and Lord of the world, Father, Son and Holy Spirit, who governs all things according to the purpose of his will. He has been calling out from the world a people for himself, and sending his people back into the world to be his servants and his witnesses, for the extension of his kingdom, the building up of Christ’s body, and the glory of his name. We confess with shame that we have often denied our calling and failed in our mission, by becoming conformed to the world or by withdrawing from it. Yet we rejoice that, even when borne by earthen vessels, the gospel is still a precious treasure. To the task of making that treasure known in the power of the Holy Spirit we desire to dedicate ourselves anew.
(Isaiah 40:28; Matthew 28:19; Ephesians 1:11; Acts 15:14; John 17:6,18; Ephesians 4:12; 1 Corinthians 5:10; Romans 12:2; 2 Corinthians 4:7)
THE AUTHORITY AND POWER OF THE BIBLE
We affirm the divine inspiration, truthfulness and authority of both Old and New Testament Scriptures in their entirety as the only written word of God, without error in all that it affirms, and the only infallible rule of faith and practice. We also affirm the power of God’s word to accomplish his purpose of salvation. The message of the Bible is addressed to all men and women. For God’s revelation in Christ and in Scripture is unchangeable. Through it the Holy Spirit still speaks today. He illumines the minds of God’s people in every culture to perceive its truth freshly through their own eyes and thus discloses to the whole Church ever more of the many-colored wisdom of God.
THE UNIQUENESS AND UNIVERSALITY OF CHRIST
We affirm that there is only one Saviour and only one gospel, although there is a wide diversity of evangelistic approaches. We recognize that everyone has some knowledge of God through his general revelation in nature. But we deny that this can save, for people suppress the truth by their unrighteousness. We also reject as derogatory to Christ and the gospel every kind of syncretism and dialogue which implies that Christ speaks equally through all religions and ideologies. Jesus Christ, being himself the only God-Man, who gave himself as the only ransom for sinners, is the only mediator between God and people. There is no other name by which we must be saved. All men and women are perishing because of sin, but God loves everyone, not wishing that any should perish but that all should repent. Yet those who reject Christ repudiate the joy of salvation and condemn themselves to eternal separation from God. To proclaim Jesus as ‘the Saviour of the world’ is not to affirm that all people are either automatically or ultimately saved, still less to affirm that all religions offer salvation in Christ. Rather it is to proclaim God’s love for a world of sinners and to invite everyone to respond to him as Saviour and Lord in the wholehearted personal commitment of repentance and faith. Jesus Christ has been exalted above every other name; we long for the day when every knee shall bow to him and every tongue shall confess him Lord.
THE NATURE OF EVANGELISM
To evangelize is to spread the good news that Jesus Christ died for our sins and was raised from the dead according to the Scriptures, and that, as the reigning Lord, he now offers the forgiveness of sins and the liberating gifts of the Spirit to all who repent and believe. Our Christian presence in the world is indispensable to evangelism, and so is that kind of dialogue whose purpose is to listen sensitively in order to understand. But evangelism itself is the proclamation of the historical, biblical Christ as Saviour and Lord, with a view to persuading people to come to him personally and so be reconciled to God. In issuing the gospel invitation we have no liberty to conceal the cost of discipleship. Jesus still calls all who would follow him to deny themselves, take up their cross, and identify themselves with his new community. The results of evangelism include obedience to Christ, incorporation into his Church and responsible service in the world.
(1 Corinthians 15:3,4; Acts 2:32-39; John 20:21; 1 Corinthians 1:23; 2 Corinthians 4:5; 5:11,20; Luke 14:25-33; Mark 8:34; Acts 2:40,47; Mark 10:43-45)
CHRISTIAN SOCIAL RESPONSIBILITY
We affirm that God is both the Creator and the Judge of all men. We therefore should share his concern for justice and reconciliation throughout human society and for the liberation of men and women from every kind of oppression. Because men and women are made in the image of God, every person, regardless of race, religion, colour, culture, class, sex or age, has an intrinsic dignity because of which he or she should be respected and served, not exploited. Here too we express penitence both for our neglect and for having sometimes regarded evangelism and social concern as mutually exclusive. Although reconciliation with other people is not reconciliation with God, nor is social action evangelism, nor is political liberation salvation, nevertheless we affirm that evangelism and socio-political involvement are both part of our Christian duty. For both are necessary expressions of our doctrines of God and Man, our love for our neighbour and our obedience to Jesus Christ. The message of salvation implies also a message of judgment upon every form of alienation, oppression and discrimination, and we should not be afraid to denounce evil and injustice wherever they exist. When people receive Christ they are born again into his kingdom and must seek not only to exhibit but also to spread its righteousness in the midst of an unrighteous world. The salvation we claim should be transforming us in the totality of our personal and social responsibilities. Faith without works is dead.
THE CHURCH AND EVANGELISM
We affirm that Christ sends his redeemed people into the world as the Father sent him, and that this calls for a similar deep and costly penetration of the world. We need to break out of our ecclesiastical ghettos and permeate non-Christian society. In the Church’s mission of sacrificial service, evangelism is primary. World evangelization requires the whole Church to take the whole gospel to the whole world. The Church is at the very centre of God’s cosmic purpose and is his appointed means of spreading the gospel. But a church which preaches the cross must itself be marked by the cross. It becomes a stumbling block to evangelism when it betrays the gospel or lacks a living faith in God, a genuine love for people, or scrupulous honesty in all things including promotion and finance. The church is the community of God’s people rather than an institution, and must not be identified with any particular culture, social or political system, or human ideology.
COOPERATION IN EVANGELISM
We affirm that the Church’s visible unity in truth is God’s purpose. Evangelism also summons us to unity, because our oneness strengthens our witness, just as our disunity undermines our gospel of reconciliation. We recognize, however, that organizational unity may take many forms and does not necessarily advance evangelism. Yet we who share the same biblical faith should be closely united in fellowship, work and witness. We confess that our testimony has sometimes been marred by a sinful individualism and needless duplication. We pledge ourselves to seek a deeper unity in truth, worship, holiness and mission. We urge the development of regional and functional cooperation for the furtherance of the Church’s mission, for strategic planning, for mutual encouragement, and for the sharing of resources and experience.
CHURCHES IN EVANGELISTIC PARTNERSHIP
We rejoice that a new missionary era has dawned. The dominant role of western missions is fast disappearing. God is raising up from the younger churches a great new resource for world evangelization, and is thus demonstrating that the responsibility to evangelize belongs to the whole body of Christ. All churches should therefore be asking God and themselves what they should be doing both to reach their own area and to send missionaries to other parts of the world. A re-evaluation of our missionary responsibility and role should be continuous. Thus a growing partnership of churches will develop and the universal character of Christ’s Church will be more clearly exhibited. We also thank God for agencies which labor in Bible translation, theological education, the mass media, Christian literature, evangelism, missions, church renewal and other specialist fields. They too should engage in constant self-examination to evaluate their effectiveness as part of the Church’s mission.
THE URGENCY OF THE EVANGELISTIC TASK
More than 3.14 billion people still haven’t been reached with the gospel. We are ashamed that so many have been neglected; it is a standing rebuke to us and to the whole Church. There is now, however, in many parts of the world, an unprecedented receptivity to the Lord Jesus Christ. We are convinced that this is the time for churches and para-church agencies to pray earnestly for the salvation of the unreached and to launch new efforts to achieve world evangelization. A reduction of foreign missionaries and money in an evangelized country may sometimes be necessary to facilitate the national church’s growth in self-reliance and to release resources for un-evangelized areas. Missionaries should flow ever more freely from and to all six continents in a spirit of humble service. The goal should be, by all available means and at the earliest possible time, that every person will have the opportunity to hear, to understand, and to receive the good news. We cannot hope to attain this goal without sacrifice. All of us are shocked by the poverty of millions and disturbed by the injustices which cause it. Those of us who live in affluent circumstances accept our duty to develop a simple life-style in order to contribute more generously to both relief and evangelism.
EVANGELISM AND CULTURE
The development of strategies for world evangelization calls for imaginative pioneering methods. Under God, the result will be the rise of churches deeply rooted in Christ and closely related to their culture. Culture must always be tested and judged by Scripture. Because men and women are God’s creatures, some of their culture is rich in beauty and goodness. Because they are fallen, all of it is tainted with sin and some of it is demonic. The gospel does not presuppose the superiority of any culture to another, but evaluates all cultures according to its own criteria of truth and righteousness, and insists on moral absolutes in every culture. Missions have, all too frequently, exported with the gospel an alien culture, and churches have sometimes been in bondage to culture rather than to Scripture. Christ’s evangelists must humbly seek to empty themselves of all but their personal authenticity in order to become the servants of others, and churches must seek to transform and enrich culture, all for the glory of God.
EDUCATION AND LEADERSHIP
We confess that we have sometimes pursued church growth at the expense of church depth, and divorced evangelism from Christian nurture. We also acknowledge that some of our missions have been too slow to equip and encourage national leaders to assume their rightful responsibilities. Yet we are committed to indigenous principles, and long that every church will have national leaders who manifest a Christian style of leadership in terms not of domination but of service. We recognize that there is a great need to improve theological education, especially for church leaders. In every nation and culture there should be an effective training programme for pastors and laity in doctrine, discipleship, evangelism, nurture and service. Such training programmes should not rely on any stereotyped methodology but should be developed by creative local initiatives according to biblical standards.
MARRIAGE AND FAMILY
We believe that God designed marriage as a lifelong commitment between one man and one woman for their mutual joy, the good of society, and the procreation of children. Marriage ultimately displays the glory and grace of God by picturing the unbreakable relationship between Christ and his church.
(Genesis 1:27-28, Genesis 2:24, Malachi 2:14-15, Isaiah 54:5, Matthew 19:8, Ephesians 5:25-33, Hebrews 13:4, 1 Corinthians 9-10)
We believe that we are engaged in constant spiritual warfare with the principalities and powers of evil, who are seeking to overthrow the Church and frustrate its task of world evangelization. We know our need to equip ourselves with God’s armour and to fight this battle with the spiritual weapons of truth and prayer. For we detect the activity of our enemy, not only in false ideologies outside the Church, but also inside it in false gospels which twist Scripture and put people in the place of God. We need both watchfulness and discernment to safeguard the biblical gospel. We acknowledge that we ourselves are not immune to worldliness of thought and action, that is, to a surrender to secularism. For example, although careful studies of church growth, both numerical and spiritual, are right and valuable, we have sometimes neglected them. At other times, desirous to ensure a response to the gospel, we have compromised our message, manipulated our hearers through pressure techniques, and become unduly preoccupied with statistics or even dishonest in our use of them. All this is worldly. The Church must be in the world; the world must not be in the Church.
(Ephesians 6:12; 2 Corinthians 4:3,4; Ephesians 6:11,13-18; 2 Corinthians 10:3-5; 1 John 2:18-26; 4:1-3; Galatians 1:6-9; 2 Corinthians 2:17; 4:2; John 17:15)
FREEDOM AND PERSECUTION
It is the God-appointed duty of every government to secure conditions of peace, justice and liberty in which the Church may obey God, serve the Lord Jesus Christ, and preach the gospel without interference. We therefore pray for the leaders of nations and call upon them to guarantee freedom of thought and conscience, and freedom to practise and propagate religion in accordance with the will of God and as set out in The Universal Declaration of Human Rights. We also express our deep concern for all who have been unjustly imprisoned, and especially for those who are suffering for their testimony to the Lord Jesus. We promise to pray and work for their freedom. At the same time we refuse to be intimidated by their fate. God helping us, we too will seek to stand against injustice and to remain faithful to the gospel, whatever the cost. We do not forget the warnings of Jesus that persecution is inevitable.
(1 Timothy 1:1-4; Acts 4:19; 5:29; Colossians 3:24; Hebrews 13:1-3; Luke 4:18; Galatians 5:11; 6:12; Matthew 5:10-12; John 15:18-21)
(Ephesians 6:12; 2 Corinthians 4:3,4; Ephesians 6:11,13-18; 2 Corinthians 10:3-5; 1 John 2:18-26; 4:1-3; Galatians 1:6-9; 2 Corinthians 2:17; 4:2; John 17:15)
THE POWER OF THE HOLY SPIRIT
We believe in the power of the Holy Spirit. The Father sent his Spirit to bear witness to his Son; without his witness ours is futile. Conviction of sin, faith in Christ, new birth and Christian growth are all his work. Further, the Holy Spirit is a missionary spirit; thus evangelism should arise spontaneously from a Spirit-filled church. A church that is not a missionary church is contradicting itself and quenching the Spirit. Worldwide evangelization will become a realistic possibility only when the Spirit renews the Church in truth and wisdom, faith, holiness, love and power. We therefore call upon all Christians to pray for such a visitation of the sovereign Spirit of God that all his fruit may appear in all his people and that all his gifts may enrich the body of Christ. Only then will the whole Church become a fit instrument in his hands, that the whole earth may hear his voice.
THE RETURN OF CHRIST
We believe that Jesus Christ will return bodily, personally, and visibly, in power and glory, to consummate his salvation and his judgment. This promise of his coming is a further spur to our evangelism, for we remember his words that the gospel must first be preached to all nations. We believe that the interim period between Christ’s ascension and return is to be filled with the mission of the people of God, who have no liberty to stop before the end. We also remember his warning that false Christs and false prophets will arise as precursors of the final Antichrist. We therefore reject as a proud, self-confident dream the notion that people can ever build a utopia on earth. Our Christian confidence is that God will perfect his kingdom, and we look forward with eager anticipation to that day, and to the new heaven and earth in which righteousness will dwell and God will reign forever. Meanwhile, we re-dedicate ourselves to the service of Christ and of people in joyful submission to his authority over the whole of our lives.
Therefore, in the light of this our faith and our resolve, we enter into a solemn covenant with God and with each other, to pray, to plan and to work together for the evangelization of the whole world. We call upon others to join us. May God help us by his grace, and for his glory, to be faithful to this our covenant! Amen, Alleluia!
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